THE HEGEMONY OF THE EAST
TYCOS
The first short story about Tycos is a tale passed down through generations. It tells of the thoughts of the first settlers, who struggled to find the right path for their people’s future. It describes their expansion and development into a technocracy—the first Tycos.
Progress
A Chance
In the beginning, there was fire—the element that allowed us to defy the cold and destroy our enemies. With it came steel, a creation of the flames, born from the shaping of metal. We forged it, used it to build the first wall, laying the foundation for all things. It enabled progress; the creatures of the North shattered against it, perished in the hail of artillery, and became legend.
At that time, none of us truly believed that the North would fulfill its mission, would bury the mistakes of our ancestors. But it kept its word. The end of an era is always the beginning of the next. Ours was marked by freedom, opportunities, and new frontiers—the dawn of the people who would rise to become the Hegemony of the East. But before that, we had to chart the shores of our ambitions, choosing a better, safer life, along with the ability to act in the face of the tides of fate. We saw value in stability—overextended it—and in doing so, prevented change, thus hindering development.
Other ideals, too, met their limits. We could not agree on what defined a good life, nor on how much duty and security could be reconciled with the sacred, blood-won freedom we cherished. The ability to act, on the other hand, remained the constant; it became synonymous with power. Whoever dominates can shape the world—that was the law of nature. And so, we carried the thought further, formulating new foundations.
At first, we believed that power manifested through violence—the ability to create opportunities, to force action if necessary, to prevent or impose arbitrary will. Rights and duties, united under the framework of a monopoly on force, arose from this realization. The state was born. It was meant to enforce clear rules, precise laws, acting in the interest of the common good and its values—and therein lay our second mistake.
In practice, violence was merely a means to an end, used whenever persuasion failed or differing opinions could not be tolerated. Alliances vied for leadership over their communes, spending more time maintaining power than implementing a long-term, effective agenda. Various models and personalities emerged, often rising as quickly as they fell—unless violence and manipulation were used to suppress opposition. As a result, frustration became the defining sentiment of our society, persisting for decades regardless of our civilization’s growth.
We settled in the East, between ravines and islands, shaping our development according to our surroundings. Sailors and merchants established themselves along the coasts, while stonemasons and Syncanite researchers made their homes in the mountains. What united them all was the second wall—a structure in the West, originally built out of lingering doubts about the North. Its networks connected North and South, enabling a unique mobility that allowed resources to be directed precisely where they were needed. This development gave trade a central role, ultimately leading to the foundation of a core district—the first Tycos.
With it came centralization and the establishment of the early guilds. Trade, mining, Syncanite research, and agriculture—these and other sectors structured themselves, improving efficiency through coordination. This took place in the Council, where the leaders of all guilds and communes convened, setting agendas based on the statistics compiled by the bureaucracy. Governance became increasingly technocratic, gradually replacing the subjective politics of the communes. Reason took precedence, along with a growth-oriented mindset driven by numbers and facts, leading to the emergence of a new core belief.
Frustration turned into enthusiasm, reinforced by the successes of the progress-driven technocracy. At the same time, this bred hostility toward the communal representatives, whose influence waned. Tensions rose until they were decisively quelled by the Stability Guarantee Act. Under the coordination of the first Military Council, the communal leaders were stripped of power, and their remaining structures were integrated into the local guilds. The technocrats’ monopoly was solidified.
Thus, the districts of the East grew ever closer, united in their pursuit of steadily increasing productivity, enabling the realization of grand ideas. The curiosity of the Tycans knew no bounds, nor did the efficiency drive of the technocrats, who—unnoticed amidst the euphoria of the masses—had constructed a massive military presence to safeguard their structures. For as much as they were impartial and guided by numbers and facts, some decisions had to be made with brutal and unwavering resolve. This reality led to internal strife in Tycos as resources became increasingly scarce.
Every growth has its limits; every progress eventually becomes redundant. We needed new markets, resources to sustain them, and, ultimately, a state that would guarantee the overarching well-being—if necessary, by shedding as much blood as required to secure it. Yet neither the population nor the technocrats were willing to follow such a dark path—nor did they have to.
A young, unconventional technocrat proposed a simple yet long-criticized solution and pushed it through: massive territorial expansion, far beyond the known horizons. Incentives were created, infrastructure was planned, and a new life in distant lands was promised. Many seized this opportunity, venturing out into the world, exploring, and beginning the colonization of western and, above all, southern territories—always under the protection of the Tycan Council. This growing protectorate status soon elevated them to the Hegemony of the East.